Cheng Qikun, Director of Tea Research Institute, Chinese Academy of Agricultural Sciences, and Yao Guokun, Researcher, in 1990 In the article “Talking about Chinese Tea Virtue from Traditional Tea Drinking Customs” published in the 6th issue of “China Tea” magazine, it is argued that Chinese tea morality can be expressed in the words “reasonable, respectful, clear and harmonious”.
Li–“The reasoner, drinking tea and reasoning, meaning rationality and harmony. Two people drink each other, and use tea as an introduction to promote mutual understanding; Treat guests with tea, get along with courtesy, be rational and peaceful, and create an atmosphere of peace talks; resolve conflicts and disputes, face a cup of tea, convince people with reason, calm down with reason, and promote reconciliation; write articles and create creations, use tea to think rationally, puzzle and refresh the mind , quick thinking.”
Respect – “Respect, guests come to serve tea, and use tea to show their salute. Whether it is the past to worship ancestors with tea, or today’s guests to serve tea, it fully shows the respect for serving tea. Serve tea to wash away the dust, drink tea to reminisce the old times, and enhance friendship; when guests visit and meet for the first time, offer tea to show courtesy, use tea as a medium, drink tea and talk to enhance mutual understanding; It is both civilized and respectful, and it is an act of civilized respect and love; when elders and superiors come, they will respect tea, congratulate them on birthdays and congratulations, and use exquisitely packaged tea as gifts, which is a noble expression of modern life.”
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Clean – “Clean, honest and clean, clean mind and fitness. Drinking a cup of clear tea and substituting tea for wine is an act of clean government by ancient officials, and it is also a noble expression of modern advocacy of spiritual civilization. In 1982, at the Spring Festival group meeting in the capital, everyone had a cup of clear tea in front of them, which showed that it was both noble and civilized. “The clear tea on the seat is still the same, and the national scene is always new”, which shows that my country’s two civilizations have achieved fruitful results. Today, emphasizing the construction of a clean government and advocating honesty and serving the public, the spiritual civilization of “a cup of clean tea” is more worthy of promotion. Another meaning of the word ‘Qing’ is the meaning of pure heart and fitness. There is a scientific basis for advocating drinking tea for health care. If you drink it for a long time, it will prolong your life. ‘ The deep experience is admirable. ”
Fusion—— “Rong, meaning harmony, harmony and friendship. When holding a tea party, everyone is often gathered together, holding fragrant tea, talking and laughing, which is really fun; friends meet, relatives meet, a cup of tea, exchange of emotions, a harmonious atmosphere, and a feeling of water and milk blending. In a harmonious atmosphere, group discussion and negotiation can often promote mutual understanding and accommodation, which is beneficial to cooperation and cooperation, and makes exchanges and exchanges more effective. It can be seen that the role of tea as a bridge in friendship cannot be underestimated. ”
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Two experts also believed that Chinese tea “can be used to nourish sex, form friendships, show rites, convey love, worship ancestors, cultivate morality, and even cultivate sentiment and beautify life. . The reason why tea can adapt to various levels, various classes, and many occasions is that the function of tea, the sentiment of tea, and the nature of tea are in line with the ordinary reality of the Chinese nation, coexistence with sincerity, hospitable, diligent and thrifty, and respect for the elderly. The national spirit of loving children. Therefore, inheriting and carrying forward the fine tradition of tea culture and promoting Chinese tea morality are undoubtedly very beneficial to promoting the construction of spiritual civilization in our country. ”
Before that, Mr. Fan Zengping from Taiwan proposed in 1985 that “the fundamental spirit of Chinese tea art lies in harmony, frugality, tranquility and cleanliness. (“Taiwan Tea Culture Theory”, p. 43 “Exploring the Fundamental Spirit of Tea Art”, published by Taiwan Bishanyan Publishing Company.) Mr. Fan’s fundamental spirit of tea art is the spirit of the tea ceremony, which is the above-mentioned tea virtue. explained, but its meaning is still easy to understand, not far from the opinions of the aforementioned experts.span>
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