Spiritual metamorphosis
The temperature of liver blood rises, and it keeps rising. Heart fire; lung qi clears down, descends continuously, clears it into cold, and produces kidney water. The cold of water, the five Tibetans are all condensed. The negative pole is yang, so pure yin also contains yang qi. The heat of the fire is the end of the six palaces. The yang is born from the yin, so in the pure yang, yin is born again. If there is yang in yin, the water will be warm and refined; if there is yin in yang, then the qi will be clear and the spirit will be prosperous.
Spirit originates in the heart, and it is located in the liver. The spirit is not prosperous, but its yang soul has already manifested; the essence is stored in the kidney, and it is located in the lung. And first end its yin. “Plain Questions”: Those who come and go with the spirit are called the soul, and those who enter and exit with the essence are called the soul. Gai Yang qi rises in the opposite direction, but fails to transform into a spirit, first transform its soul, and when the yang qi rises fully, the spirit transforms into a spirit. The soul is the original energy of the gods, so it goes with the gods. If the Yin Qi is reduced in one direction, the sperm cannot be produced, and if the Yin Qi is completely reduced, then the Soul will be transformed into the Jing. The soul is the foundation of the essence, so the essence goes in and out.
Physical aggregation
Liver governs tendons, its prosperous claws; The spleen dominates the flesh, and its lips are prosperous; the lungs govern the skin, and its prosperous hair; the kidneys govern the bones, and its prosperous hair. In the body of a mortal man, the bones are used to establish the trunk, the tendons are used to bind the joints, the veins are used to connect the camps and guards, the meat is used to train the parts, and the skin is used to strengthen the skin.
The fur is born of the gold of the lungs. When the lung qi is full, the fur is dense and moist. Muscles are born of the spleen and earth, and when the spleen is strong, the muscles are plump and full. The veins are born of the fire of the heart. When the heart is full of qi, the veins are dredged and organized. The fascia is born of the liver wood, and the fascia is prosperous and smooth when the liver qi is prosperous. Medullary bone is born of kidney water, and when kidney qi is prosperous, the bone marrow is firm and light. The five qi are all prepared, formed and embodied.
Five sense organs open
Liver orifices in the eyes, heart orifices in the tongue, spleen orifices in the mouth , the lung orifice is in the nose, and the kidney orifice is in the ear. The essence of the five possessions is opened on the head, which is called the five senses.
The three yang of the hand, the head of the hand, the three yang of the foot, the head and the foot. The head is where the six yang of the hands and feet meet. The five Tibetans are yin, the negative pole generates yang, the yang is clear and empty and kisses up, the extreme of clear deficiency, the gods appear. The five spirits are exposed, the seven orifices are opened up, and the sound, color, and odor are distinguished here.
Official orifices are the portals of spirit. When the clear yang rises, the seven orifices become empty; when the turbid yin goes upside down, the five senses become suffocated. Clear rise and turbid fall, a certain position. When people are young and strong, the clear rises and the turbid descends, so the upper is empty and the lower is real; when people are aging, the clear is sinking and the turbid is reversed, so the lower is empty and the upper is real. The emptiness of the seven orifices is based on the emptiness; the suffocation of the five senses is based on the reality. Those who are real are based on their virtuality, and those who are virtual are based on reality.
Five Qis are the main elements
Liver belongs to wood, its color is green, its stinky smell, Its taste is sour, its voice calls, its liquid weeps. The heart belongs to fire, its smell is burnt, its taste is bitter, its voice is laughter, its fluid is sweat, its color is red. The spleen belongs to earth, its taste is sweet, its voice and song, its liquid salivation, its color is yellow, and its stinky fragrance. The lungs belong to metal, the sound of crying, the liquid snot, its color white, its stench, and its pungent taste. Kidney belongs to water, its saliva, its color is black, its smell is rotten, its taste is salty, its sound is moan. The liver is responsible for the five colors, and the colors of the five Tibetans are all where the liver qi enters. It is red when it enters the heart, yellow when it enters the spleen, white when it enters the lung, and black when it enters the kidney. The five odors of the heart, and the odors of the five possessions, are all where the qi of the heart enters. Entering the spleen is fragrant, entering the lungs is fishy, entering the kidneys is rot, and entering the liver is embarrassing. The spleen governs the five flavors and the flavors of the five possessions, all of which enter the temperament. Entering the lungs is pungent, entering the kidneys is salty, entering the liver is sour, and entering the heart is bitter. The lungs govern the five sounds, and the sounds of the five possessions are all where the lung qi enters. Entering the kidney is groaning, entering the liver is breathing, entering the heart is speech, and entering the spleen is song. The kidneys govern the five fluids, and the fluids of the five storages are all entered by the kidney qi. Entering the liver is tears, entering the heart is sweat, entering the spleen is salivation, and entering the lungs is mucus.
Wuwei Genyuan
The wood is straight, and the straight is sour. Fire is said to be on the inflammation, and the inflammation is caused by bitterness. Jin said from the leather, from the leather to work hard. Water is called moistening, and moistening is salty. The soil is used for crops, and the crops are sweet.
Inflammatory inflammation is up, and up inflammation is bitter. The water is moist, and the water is salty. The woody nature rises, straight rises and curved does not rise, stagnant does not rise, so it is sour. The nature of gold descends and converges, from which it descends and the leather does not descend, and when it is stagnant, it does not descend, so it is pungent. If the Kanli mates and the dragon and tiger revolve, the fire will be scorching but not bitter, the water will be moist but not salty, the wood will rise straight but not sour, and the metal will descend and not acrid.
Gold and wood move up and down because of fire and water. When the wood is straight, the kidney water rises to the left with the wood, and when the metal is followed, the fire of the heart descends to the right with the metal. The wood is curved and not straight, so the kidney water is moistened; the golden leather is not obedient, so the heart fire is inflamed. And the power to help water and fire, to lift gold and wood, always lies in the earth.
The earth, water, fire, metal and wood, is in the air, turning left turns wood and fire, turning right turns gold and water, and it is the parent of the four signs. It is not bitter, salty, sour, or acrid, so it is sweet. If the Ji soil does not rise, the water and wood will sink and become sour and salty; if the Wu soil does not descend, the fire and metal will go up and become bitter and bitter. The five flavors are dominated by the earth, and the sour, bitter, acrid, and salty of the four images are all stagnant in the earth.
In the four images, each contains the earthy energy, and the earthy stagnation is transmitted to the four possessions, and it is used as various flavors. Reconciling the original five Tibetans, the post is also in the Central Palace.